BOOK TWO
Ancient Greek Idealist & Materialist Philosophy
By Franz J. T. Lee
PANDEMONIUM BOOKS & PUBLICATIONS.
Merida, Venezuela, 2003.
© 2003 Franz J. T. Lee All
Rights Reserved.
EPILOGUE
QUOAD
SACRA
Fiat lux!
Pánta
rhei!
Summing up, talking
about "sacred things", as we have noted, Ancient Greek Idealism as
Affirmation within the Cradle
of "Western Philosophy" was not necessarily a negligible, dangerous
counter-praxico-theoretical
tendency towards "Nihil", and, vice versa, Materialism was not
absolutely the
negative denial, the alpha and omega of total disaster. As we pointed
out
throughout this writing, in History, in the Patria, affirmative and
negative,
cosmic and ontic dialectical and dialogical processes are at work, and
they
definitely work, they labour.
Moreover, for us, the
Non-Relation between Nature and Society, Labour, Alienation, is
not the castigating result of „original sin“, also not that "rats" --
slavocrats, autocrats, aristocrats, democrats and technocrats --
accidentally find themselves on the „negative“, on the "wrong" or "bad"
side of human revolution-emancipation. Similarly, it is not a „capital
or cardinal crime“, when individual members of the petit-bourgeoisie or
middle-class, intellectuals and ideologues of global fascism, suddenly
see the light, come to "reason" and decide to commit class-suicide and
to throw in their lot with the revolutionary, emancipatory forces of
history.
All this is not simply
a formal-logical,
a normative, ethical issue, a "friend-enemy" constellation. Also, not
all
members of the lower social classes, not all sectors of the
lumpen-proletariat,
of the proletariat or peasants are "angels" or "holy cows" per
se.
Times of crisis, of social
revolution, of transition, bring forth
the real, true nature of anything and everybody; they all change
themselves to full recognizability. Furthermore,
in the
transitional epoch from
Production towards Creation, although the level of natural perception,
the
degree of social thought and the dimension of historic excellence are
decisive for eventual human successes, yet, in the current
global, globalized, equal, unequal, combined and neither-nor nexus of
revolutionary and emancipatory relations we are not exempted from
doing, thinking and surpassing all the
current exploitative, dominating and discriminating relations, all of,
by and
for ourselves, not only Here and Now, but Anywhere, Anywhen, and Anyhow.
Thus, seen from this
micro-meso-macroscopic angle of the total current labour
catastrophe, we, the survivors, have no alternative but to surpass, to
excel
even our very own selves.
As we verified
already, historically, in the Graeco-Roman world, it was class
relations, positions and interests which had put to terms what was
affirmative, „negative“, „positive“ or superlative, more precisely,
superative. And, in the same way, as the later „bourgeois“ of the
18th Century (who was not identical with the „citoyen“) was --
and today still is -- not fundamentally the transhistoric force or
cosmic-ontic substratum of human emancipation; equally, the
„comrade“ and "compatriota" of the 21st Century, as a consequence of
lethal, eternal doses of religion and ideology, of brutal mind and
thought control, and of fatal, reactionary malpractices, may very
well still form part of the universal, intrinsic, intra-systemic,
material and spiritual forces of human annihilation and alienation,
might not be able anymore to nurture and cultivate real, revolutionary,
proletarian internationalism and true, emancipatory, international
proletarianism, might already be totally suffocated by Pessimism,
Cynicism, Fatalism, Nihilism, Hedonism and Stoicism, might not be able
anymore to accomplish the trialogical leap, the emancipatory
exodus from this globalized, anti-historic "Vale of Woes". To
avoid this transhistoric calamity, at the eleventh hour, Humanity
-- not doomed Ruling Class Man, and his loyal Henchmen -- has to
achieve something new, original and authentic, something that it, she
and he, never ever has done before, never ever has
thought before, never ever has surmounted
until now.
Concerning such sacred
endeavours, as we have seen,
at least,
ab ovo usque ad mala the Ancient
Greeks had
generated and nurtured Science and Philosophy and Wisdom.
Note:
Sophía, Wisdom, Sapience -- that has nothing to do with homo
sapiens
sapiens, that is, with homo homini lupus -- came from the
Magna
Mater, from Gaia, from Pythia, from Minerva and her Owl, from Mother
Nature.
This philosophic
writing is a humble contribution,
not only to know ourselves, but even more so, to learn to know, to
find,
and carefully to care our caring, creative Mother, Mater, Matter,
Mother
Nature; to cultivate, not agricultural feudalism and perverse
absolutism,
but really beautiful, truly exotic and excellent loving,
reciprocal
relations with her, not only on Earth, but far beyond the
spatial-temporal
limits and limitations of the Clouds of Magellan.